Portland Vase
Portland Vase Interpretations - An Update.
Prepared by Jerome M. Eisenberg, August 2003
  A B C D E F G
  “Peleus” “Eros” “Thetis” “Poseidon” “Ares” “Ariadne” “Aphrodite”
(1)              
1633 Capitelli     Olympias with Zeus Ammonas a snake     Olympias  
  (The dream of Olympias while bearing Alexander the Great; conceived by Zeus Ammon who came to her as a snake)
(2)              
1635 de Peiresc (Scenes from the Iliad)
1635 Rubens (‘Totally perplexed’ - Painter and Whitehouse, from Rooses and Ruelens, 1909)
(3)              
1642 Teti Alexander the Great Genius of Connubial Love Julia Mamaea with the purple dragon Aevum or Time Represents the shortness of Alex’s reign Represents the death of Alexander Represents the Empire of Alexander
  (Related to the birth of Alexander the Great by Olympias after union with Zeus Ammon as a snake.)
(4)              
1690, Causeus A Genius   Olympias with Zeus Ammon as a snake Zeus Ammon (In the 3rd edition, 1746, E,F. and G are identified as Muses)
1707 (de la Chausse)         Muse Muse Muse
  (Related to the birth of Alexander the Great by Olympias after union with Zeus Ammon as a snake.)
(5)              
1697 Bartoli     Proserpina   Pluto   Proserpina
  (Scenes from the underworld)
(6)              
1722 Montfaucon     Leda with Zeus, swan      
(7)              
1756 Venuti Paris Cupid Discordia with snake Jupiter (Zeus) Venus [sic!] Minerva Juno
  (The Judgement of Paris)
(8)              
1776 Winckelmann Peleus   Thetis with Thetis transformed into a snake        
(9)              
1785 d’Hancarville (quoting others) Adam Angel Eve with serpent God      
(10)              
1785 d’Hancarville Orpheus   Eurydice with snake Pluto Pollox (pillar = Castor!) Alcestis Tyro
  (Scenes from the underworld)
(11)              
1785-1790Townley (Relating to the succession of animation and inaction in nature)
(12)              
1786 Stich von Cipriani and Bartolozzi Adonis (at the gates of Hades)            
(13)              
1786 d’Hancarville Pluto   Proserpina with Jupiter as a dragon Adonis Pluto Proserpina Ceres
  (Not as a connected story but all characters connected to Proserpina and Adonis)
(14)              
1787 King Alex. The Great or Severus Alexander   Olympias or Julia Mamaea Jupiter Severus Alexander Julia Mamaea Constancy
  (Related to the births of Alexander the Great and Severus Alexander)
(15)              
1787 Marsh Severus Alexander   Julia Mamaea Jupiter Elagabalus Connubial Love or Julia Paula, his wife A female monitor, divination
(16)              
1788 Knight Bacchus? (Dionysos)   Ceres with Jupiter?   Liber Ceres Libera
(17)              
1790 Wedgewood Deceased person entering into Elysium Cupid Symbol of immortal life holding serpent Pluto Deceased person of noble family Emblem of death The authority of the deceased
  (Life and death)
(18)              
1791 Darwin Ghost Love divine or Libitina Immortal life with serpent Pluto? Humankind Mortal life Humankind
  (Life and death; part of the Eleusinian Mysteries; Libitina was the goddess of death)
1791 Veltheim              
1791- 1819Byres Soul of deceased Genius or guardian angel   Immortality Mankind (male) Venus Libitina Mankind (female)
  (Allegory of death; not published until 1845)
1792 Visconti Peleus   Thetis        
1808 ZoÔga Peleus   Thetis        
(20)              
1824 Fosbroke       Neptune      
  (Husband with deceased first and second wives)
(21)              
1827 Romano Peleus Amorino Thetis with marine serpent Proteus Shade of Achilles Polyxena Deidamia
  (Published in 1833)
(22)              
1829 Millingen Peleus “Amour” Thetis with marine serpent Neptune Peleus Thetis Personification of Mount Pelion
1838 Thiersch Peleus   Thetis        
(23)              
1845 Windus Rope-dancer or Pylades   Lucilla or Fadilla with Hygeian serpent Galen Marcus Aurelius Lucilla or Fadilla (his daughters) Faustina Jr (his wife)
  (Pylades was the lover of one of the daughters of Marcus Aurelius. Galen, the physician, cured one of the daughters.)
1848 Nibby     Proserpina with Jupiter in form of dragon        
(24)              
1849 Lloyd Peleus   Thetis   Peleus Thetis  
(25)              
1850 Pyl         Jason Medea Aphrodite
(26)              
1850 Guigniaut Peleus “Amour” Thetis changing into serpent Neptune Theseus Ariadne Bacchus (Dionysos)
(27)              
1857 Overbeck Peleus   Thetis        
1869 Lloyd              
(28)              
1879-1886 Klein Theseus   Amphitrite Poseidon      
1886 Graef              
1888 Smith Peleus   Thetis Neptune      
(29)              
1907 Anonymous (from Simon) (Entrance of shadowy figures into Elysium)
1926 Walters Peleus   Thetis Neptune      
(30)              
1929 Granger Alexander the Great   Julia Mamaea     Julia Mamaea The Fate, Clotho
  (Related to the births of Alexander the Great and Severus Alexander; Julia Mamaea dreamed of giving birth to a small dragon; with Christian significance of birth, death, and immortality)
(31)              
1953 von Salis (Scenes from various Greek myths, but not specified)
(32)              
1953 Simon Apollo-Veiovis, with features of Augustus Cupid Atia with Apollo in form of snake Romulus- Quirinus Apollo- Veiovis- Terminus Atia Venus Genetrix
  (Atia, mother of Augustus, slept with Apollo-Veiovis in the form of a serpent and gave birth to Augustus.)
(33)              
1958 Polacco C. Claudius Marcellus   Atia with snake Romulus- Quirinus Apollo- Veiovis- Terminus Julia, daughter of Augustus Venus Genetrix
  (Marriage of Julia to Augustus’ nephew, C. Claudius Marcellus; one scene)
(34)              
1958 Richter (In review of Simon, agrees it is not Peleus and Thetis, but perhaps an “unknown myth”.)
(35)              
1964 Haynes(see 1966, 1968, 1995) Peleus Eros Doris or Tethys with ketos Nereus or Oceanus Ares (later Hermes) Thetis Aphrodite
  (Doris is the mother of Thetis, Tethys her grandmother; Nereus is the husband of Doris and father of Thetis, Oceanus the husband of Tethys; Ares is the husband of Aphrodite. The representation of a happy marriage.)
1965 Biesantz (Exposed weakness of all solutions, but proposed none of his own!)
(37)              
1966 Haynes (see also 1964, 1968, 1995) Peleus Eros Doris or Tethys with ketos Poseidon Hermes (earlier Ares) Thetis Aphrodite
  (One scene)
(38)              
1966-1967 Bastet Dionysos Eros Personification of Naxos with sea-monster (earlier as a snake) Poseidon Ares or Apollo Ariadne Aphrodite?
  (Ariadne and Dionysos on Naxos; one scene)
(39)              
1967 Ashmole Peleus   Thetis with ketos Poseidon Achilles Helen Aphrodite
  (Marriage of Achilles and Helen on the White Island. The triumph of life over death under the gaze of celestial love) (Handle heads: Oceanus)
1967 Becatti (agrees with Mùbius)
(40)              
1968 Haynes (See also 1964, 1966, 1995) Peleus Eros Doris or Tethys with ketos Nereus or Oceanus Hermes Thetis Aphrodite
(41)              
1968 Clairmont Peleus   Thetis Poseidon Achilles Helen Aphrodite & Helen
(42)              
1970 Brown Achilles Eros Thetis Poseidon Hermes Iphigenia Aphrodite
  (Achilles and Iphigenia)
(43)              
1970 (Mss.) Eisenberg A late Renaissance mixture of the following figures:
(Published 2003) (Mars + Augustus)   (Rhea Silvia + Thetis) Poseidon based upon Eurystheus? (Augustus) (Ariadne + Rhea Silvia) (Aphrodite + Juno)
(44)              
1972 Brown Achilles Eros Thetis Lycomedesof Scyros Achilles Deidamia Scyros personified
  (Achilles and Deidamia)
1976 Harrison Theseus Eros Amphitrite Poseidon Theseus Ariadne Aphrodite
  (agrees with Mùbius) (Made as a funerary urn for a young deceased heir of Augustus)
(45)              
1979 Hind Peleus Eros Thetis Poseidon or Zeus Aeneas Dido Aphrodite or Juno
  (Connects Greek myth - referring to the forthconming Trojan War - with Roman legend - Aeneas and Dido; relevant to Augustus and the Julio-Claudian house) (For agreement with Ashmole (1967) on side B, see Hind (1995)
1984 Smart Peleus Eros Thetis Poseidon or Zeus Achilles Iphigenia or Deidamia Artemis
  (Iphigenia on Aulis)
(47)              
1986 Simon (see 1957) Apollo-Veiovis, with features of Augustus   Atia with Apollo in form of snake Chronos Apollo- Veiovis- Terminus Atia Venus Genetrix
  (Now D is Chronos, a harbinger of the golden age to come, not Romulus-Quirinus)
(48)              
1987 Felton Perseus Eros Andromeda Poseidon Theseus Ariadne Aphrodite
  (A representation based on Fabularium, Liber V, by a Roman elegiac poet, Sextus Propertius, 50-16 B.C., also known as Propertius V.)
(49)              
1988 Schindler Apollo Eros Atia with snake Romulus Augustus Julia Venus Genetrix
(50)              
1990-1991 Painter & Whitehouse Augustus Eros Atia with Apollo in form of snake Poseidon Paris Hecuba Aphrodite
  (Birth of Augustus (Octavian) (The vase ‘was made to celebrate Rome’s birth from the ashes of Troy, and to honour the man [Augustus] who had inaugurated Rome’s golden age.’ and ‘can only have belonged to the emperor Augustus himself.’)
(52)              
1992 Skalsky Peleus = Marcellus Eros Thetis = Julia Oceanus + Tethys (!) Paris = Marcellus Helen + Thetis = Julia Aphrodite
  (A complex interpretation based upon Catullus 64; relates to wedding of Marcellus and Julia and to Rome’s future. The shrine and column are cryptograms for pi and iota.)
(53)              
1995 Haynes (see also 1964, 1966, 1968) Peleus Eros Tethys or Doris or Amphitrite with ketos Oceanus or nereus or Poseidon Hermes Thetis Aphrodite
(54)              
1995 Hind (see also 1979) Peleus Eros Thetis Poseidon or Zeus Achilles Helen Aphrodite
  (Now agreeing with Ashmole (1967) except for D as Nereus, the father of Thetis; basing several identifications on visual puns or rebus!)
NOTE: The first time that a new identification of a figure has been proposed it has been underlined.
The above compilation is an updated and revised version of ‘Earlier Interpretations of the Scenes’, appendix V of ‘Recent Research on the Portland Vase’ by Kenneth Painter and David Whitehouse, Journal of Glass Studies, Vol. 32 (1990), pp. 172-176.
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